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It’s music. Music makes me swoon. Music and lust and love are intertwined in an intoxicating three-way.
Maybe I think that rubbing elbows with talented people will take me back to when I fronted a band and performed every weekend for dancing crowds who knew the pretentious words to my eighties band’s songs (a time before we had computers, sonny). Or maybe all this psychoanalysis of my musical motives is bullshit, and I’m just an old band whore with a solid moral center and a flabby self-image.
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We get in the car, and he wants to know about museums and galleries, and I give him as much of the scoop as I know about the Visionary and the probably-closed galleries up Charles Street, where I don’t take him, though I could easily have given him a brief tour. We had time. Instead, I turn down Light Street as he admires the bird skull I’d hung from the rearview—it replaced that awful blue and gold Goucher tassel. And now, because “where’d you get it?” inevitably leads to Marty, which leads to "what does he do," which leads to my humorous-but-misrepresentational answer, that “he's an atheist-communist teaching at a Catholic school,” I am sucked, and I mean shop-vac’d, into a discussion about God—or god, as it is in my case.
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Without turning his head, Bob asks how a person arrives at that—at atheism. “It’s just another brand,” he tells me. Perhaps it would be, I argue, if we actually celebrated or reveled in the atheism, but we don’t. I’m looking straight ahead, like a deer in the headlights, but with a view of the Maryland Science Center and encroaching traffic. If I crash, it will be God’s fault. “Every religion known to man, from the ancient Egyptians to the present-day religions, is founded on Do Unto Others, and I think we know that moral code from birth. It’s innate. It’s why we feel bad when we hurt someone’s feelings. And those who don’t have that conscience turn out to be psychopaths and sociopaths. I don’t think god can save those people,” I say in similar words.
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Poor Bob. He might as well be a member of my family now; he can’t get a word in edgewise. He tries to clarify that he’s against organized religion, that it’s just another “brand,” too; he is struggling not to be misunderstood. Or maybe he is listening and thinking. I can’t tell. I am absorbed in making the case for atheism, practically turning it into the irreligious conviction I had previously denied.
By the time we are at the venue, the conversation comes to a halt with the car, and I practically shove him out the door—“Out you go!” or “Well, here you are!”—and go to a bar to drink with the Raven maniacs.
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I am on duty, but I’m waiting for sound check, which I expect to be between 4:30 and 5:00 and take about an hour. So a 3:00-ish Sierra Nevada is not irresponsible. I’d rather be eating sushi with the guitarist or on the hill with the bassist. After my beer, I charge my phone in the car, and talk to Marty and my sister, who wonders if Bob'll do "Titty Bangin'" tonight, as if I could gauge that by our god discussion. I get Ted's text, and I'm off to sound check.
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The whole world stops. Nothing else is happening. At all. (Hint to men: women like this.)
In a few minutes, I’m (mostly) over the flattery and taking pictures and even secretly, guiltily filming a little of the sound check. An hour later, when it’s all over, my handshake to Conrad is replied with a hug. Bob asks for dining advice, and Harmoni worries about time and a shower. Both she and Conrad walk to my car for a lift.
"So what are you working on now," Conrad asks. "Another book?" I'm surprised. I didn't tell anyone about the book—not Ted, not Bob. Perhaps they looked me up on Ted's laptop, or maybe he looked over the summer, when I added him as a My Space "friend." He wants to know if it's a food book, but I say I'm over that and working on a book about going to rock and roll camp. I tell them how hot Kip Winger is in person, and then we segue to crime, and they want to know if it's really like The Wire. I get graphic with my tale of the guy who died on my corner, how I watched the last blood gurgle from a murdered gang banger’s mouth on the corner of my street. I was robbed at gunpoint. And my parents were mugged and my mother beaten up in front of her house. And my sister was robbed at gunpoint at work. "But it’s not
so bad."
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The show’s opening act, One Eskimo, is like a slowed-down Phil Collins with one long, ethereal song performed by not one but four Eskimos with unusual hair. I drink two pints of ale during their short set (and get a third once Bob’s band comes out). Meanwhile, Marty is flirting with two blonds. He picks them up by telling them his wife drove Bob Schneider around all day, and one of them, the drunk dumb one who's my new best friend, says he must really trust me to let me—his hot, young wife—do that.
Marty sits on a stool against the wall with his bleary eyes closed most of the night. I’m on the side of the stage with a couple of friends and have a good view of everyone except Harmoni and Ollie Steck, the horn player. Only once during the show does the front man look my way, and when he does, there’s a slight smile of recognition. Bob is Bob. He sings great, cusses, gets crude, and peforms what I call “The Pussy Song.” I don't like it, but it dispels any rumors that he’s really become Daddy Man, making his songs and shows safe for Rachel Ray’s viewers. Actually, Bob's usual audience is probably those very same viewers—women who love it when someone talks dirty to them. The men love him, too, for getting to say all the things they'd like to but would get slapped for. And he warms up their females. A Bob Schneider show is all the foreplay most people need.
I don’t get a chance to shout out my favorite song, “Game Plan,” and that’s OK because Bob plays “The Hulk.” I yell a thank-you afterward, as if my liking the song in the car that afternoon reminded him to play it.
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I also regret not using this perfect reply when Bob asked what my husband did for a living: "Oh, he's a titty banger from way back."