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Quan Yin means one who
sees and hears the cry from the human world.1 She hears prayers and observes sounds. And this is Jim, who, during treatment,
will often stop what he’s doing to fix a pain in me that he can feel within
himself.
If you’re me, you don’t believe in any of that mumbo jumbo
until it happens to you. And it
happens every week.
I covet that bust.
I want to cover it with shards of pottery. Sometimes, when I’m in the thick of it during a two-hour
treatment, I’ll meditate on Quan Yin, who, until today, I thought was a skinny,
female Buddha. I close my eyes and
breathe and think about her beauty and watchfulness and all the broken teacups
I would glue to the flat bridge of her nose. I think about her mosaic head and about spring. I think about a strand of beads, too.
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I first met the Hills at the Out of Hand craft fair at the Knights of Columbus Hall in Homeland probably 15 years ago. My mom had bought something from them—it might have had a Klimt painting as the center medallion—from the ACC Craft Fair. Out of Hand is held each year on the first Sunday in December, and it’s an annual tradition for me, my mother, and my sister.
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But she couldn’t make it this year; Mom was on Long Island
at a bar mitzvah or something. My
sister was taking her boards so she could give Novocain needles. I took my friend Kim, who’d never
been—and who was a good sport when I made her traipse around the graveyard next door in the foggy cold. When we got there, I checked
in with the button lady on behalf of my mom. She had a knowing look in her eye when she asked if everyone
was OK. I told her that my father
had died, and we both cried a little.
She came out of the booth to hug me and tell me that she is now driving
my uncle’s car after having answered an ad for it on Craigslist.
I bought a pair of earrings from Mary DeMarco, as usual,
ogled some silver jewelry with birds on it, and got a WORD onesie for one of my
dearest friends (who had her baby today!). And then I visited the Hills.
Karen’s jewelry is more my mom’s style. But last year, I fell in love with some
single-strand love bead necklaces.
They were pricey, or I’d have bought one on the spot. I have thought about it all year—always
meant to ask about getting one at a because-I’m-a-weekly-shiatsu-customer
discount. Nearly every visit, I’d
meditate on one of those necklaces, and I’d forget to ask. There they were, still nearly $200
because of all the antique, 100+-year trade beads on them. Maybe after Christmas, I said. I couldn’t justify it right now.
I walked around a bit more and poked my head in the food
area. My mom and sister and I
would usually get a snack there—a muffin or a cookie or some savory pie. Those lunches were made by the former
owners of Puffins, a vegetarian restaurant with some of the best food
anywhere. They and the Hills are
best friends. Their daughter was
married to my father’s business partner until recently.
I introduced Kim to “my shiatsu guy” and Karen, and she went
off to look for gifts. Karen
called me over with an offer. “I
want to trade you,” she said. “One
of these necklaces for one of your calendars.” I laughed.
Ten calendars, she meant. No. She just
wanted a new calendar, like the one I gave them last year.
I left with the necklace and plans to ritualize it. I dunno—maybe I’ll wave some sage over
it and say a prayer. Jim tells me
that the word for bead and the word for prayer are the same. (So prayer bead is redundant.)
I had a shiatsu treatment today, instead of my usual
Thursday. I asked Jim if I could
take a picture of the Buddha head, and he finally corrected me: “Actually, she is Quan Yin,
goddess of beauty and mercy.” Maybe he'd told me before, but I was too busy meditating on Buddha.
I took off my necklace and hung it on her, saying, “Maybe after
they hang here for two hours, they’ll be infused with her mercy. I’ll put the necklace back on, and my
wrinkles will disappear.”
After the treatment, I put the necklace back on, and I smiled.
Now if that's not a miracle, I don't know what is.
Now if that's not a miracle, I don't know what is.