Wednesday, September 29, 2010

come by here

My daughter is about to become a bat mitzvah, literally translated, daughter of the commandments. It’s odd, if not ironic, because she’s already literally the daughter of two nonbelievers, as well as the granddaughter of two agnostic grandmothers and a quietly believing grandfather who hasn’t been to shul for the high holidays in more than a dozen years. And then there’s the matter of Serena having gone to Catholic School since she was three. (Free ham may be a stereotypical dilemma in that old joke, but believe me: for a Jew in Baltimore City, free Catholic school is no dilemma; it’s a no-brainer.)

I was never a bat mitzvah; I think my continued expression of doubt about a god who would allow the Holocaust got me invited to leave Temple Emmanuel’s Sunday school when I was eleven. I never looked back, never pined for any sort of god—other than the pine itself, which if not a deity is certainly omnipresent and tall enough to provide a foreboding reminder that someone big can whoop your ass if you’re not good. And that eternal can of whoopass seems to be humankind’s do-good motivator, else what’s a hell for?

But a few months ago, when my parents offered Serena the chance to learn some Hebrew for thirty minutes a week and have a party at the end of it, I left the choice up to her, with the caveat that once made, the choice could not be undone. If she has had any regrets each week when Norman comes to teach her a new part of the Hebrew she’ll read at the ceremony, they’re all vanished now.

We met Rabbi Geoff over dessert and coffee at my parents’ house. He informed us then that he wasn’t any kind of rent-a-rabbi, and if that’s what we wanted, well, we’d need to find somebody else. He expected more of a familial commitment—weekly, every other week at least. I worried whether Marty, who is already oversaturated with organized religion as a Catholic-school teacher, would balk. But we learned that evening about this new kind of Judaism called Reconstructionist, and we were interested. Though it seems a bit closer to Conservative than to the pick-and-choose Reform we’re used to, its secular humanism focus seemed to light a fire under us all. Instead of concentrating on the worship of a capital-g God, the Reconstructionists concentrate on how we can nurture our lower-case-g godliness. And so we return, once more, to the notion of doing unto others, simply because it’s the right thing to do, rather than because you fear eternal damnation.

September was such a busy month—what with Serena’s band, the Oxi-Morons, practicing five days a week to play out three times—that we could only commit to two meetings. Now we’re all practically begging to see Rabbi Geoff weekly.

I can’t describe what goes on in the large sitting room, which holds two sofas, a bunch of chairs, a coffee table, a piano, a couple of Jewish paintings, and a small table set up for coffee, which Geoff brews fresh so that the whole place smells good when we get there. I just know that we talk. We have a guided discussion about our participation in the world, about the things we love and the way we engage others, and we leave feeling lighter and refreshed, like we’ve sloughed off some dead skin.

Rabbi Geoff gives Serena homework—what’s a tallit? what’s a mitzvah?—so we usually start with a discussion of that. We go over points on a handout, like it’s school, and Serena’s not the only one who participates. But dang, is she ever smart. We discover things about each other (Marty is a thinker, Serena is a feeler, I’m a doer), and we continue our discussion on the drive home.

This week’s lesson was about the 613 mitzvot, or commandments, and what they mean and what are good and bad reasons for following them. Because it’s not so much the commandments (we’re not going to light any Sabbath candles; that’s not who we are) but the intention behind them (lighting those candles says stop, breathe, reflect; work is done).

During our meeting, a black father and son came into the church-slash-synagogue (even the shared building is more than symbolic). They were about twenty minutes early for their discussion group with the rabbi, but Geoff invited them to hang out and wait anywhere in the building. Instead of wandering around, they pulled up a chair and joined in, obviously unaware this was our time. I was initially taken aback—that they just came in and joined us and that the rabbi didn’t tell them he meant anywhere else in the building—but I realized this is exactly what I love so much about being there. Intention. What better way to understand people than to discuss, together, the intention to be good people in the world.

We left the second meeting feeling the same way as the first, looking forward to coming back for another 90 minutes of philosophical thought. It’s luxurious to think! It's luxurious to discuss, to marry abstract thought to concrete action. It's luxurious to put away all the technology and think and talk, to have this preplanned time, like a massage appointment, without feeling the need to rush away to the next chore. For that hour or so, we engage each other, and our minds meet. It’s as if they are holding each other’s hands and singing Kumbaya. I’m not being sarcastic. I mean Kumbaya, “come by here,” as it was traditionally sung to represent both a human and a spiritual meeting. I wouldn't mind adding a guitar and a fire, maybe a beer, but it's delicious as is.

Look, I’m not ready to run off and join a synagogue; I still have my doubts as to whether organized religion, even one that seems to focus on a secular humanism, albeit with a Jewish bent, does good. But I don’t feel any kind of conflicted about my daughter becoming a daughter of the commandments, especially when some of those commandments can be expressed with a commitment to recycling and giving to charity.

And I like the idea that my daughter now has some sort of spiritual guidance available to her. For almost thirteen years, we’ve answered Serena’s religious questions and educated her about traditions and customs as openly and without prejudice as we could, but I want her to come into her own beliefs the way I came into mine, and I am grateful, and somewhat relieved, that she now has someone who can coax her gently into godliness. And she's excited, too, because she has always felt apart from the Catholic community, in whose buildings she spends so many hours a day.

I am especially proud to be the mother of this daughter of the commandments.

Monday, September 13, 2010

she will rock you—if there's time

My daughter is running for student council president. I'm torn. She's a great kid who will do a great job. But when will she have the time?

I used to tsk at all those moms out there with multiple kids and a mini-van, moms who had a full-time job just in carting their kids around. My best friend has two children in two different schools many miles apart. The son plays a sport that practices an hour away, takes a weekly instrument lesson, has hockey games on the weekend; he's also in a band with Serena. The daughter has high-school stuff. But their mom works more than thirty hours a week and has little help from her soon-to-be ex-husband, who lives an hour away. How she doesn't melt down is beyond my comprehension. I melt down just making this list.

Yesterday was the first full band practice in weeks (the Oxi-morons have six members). Afterward, the parents sat down at the table to schedule rehearsals; they have a paying gig coming up. The nine-year-old drummer lives an hour north but goes to the same school as four of the kids; the ten-year-old bassist lives twenty minutes away but goes to a different school and has a math tutor, an instrument lesson, and Arena Rock rehearsal at School of Rock each week—as well as two working parents who can't get him here. Two kids have music lessons and soccer, and one of them is on the Tom Petty show at SoR. Serena gave up her soccer, reluctantly, realizing that she couldn't fit it in among the two weekly SoR (Tom Petty and Led Zeppelin) rehearsals; the once-weekly TWIGS saxophone clinic, guitar lessons, and bat mitzvah lessons; and the daily practice for each thing, in addition to weekday homework, band practice, and daily care for a bearded dragons. What do we do if she becomes president?

I've seen all those articles about over-achieving kids, parents who push their sons and daughters to be all they can be before their sixteenth birthday; I still tsk at them. But sometimes the parents are pushing the kids to drop something. Heaven knows we don't want to be their chauffeurs. How do you choose a thing to take away? Sports are good for kids' bodies, and music is good for their minds—and both teach teamwork, cooperation, good sportsmanship, and things I find so much more useful to them than homework.

Serena has been sick for three weeks; I've been down for two. We finally had a spare moment Sunday morning, and I took us to Patient First. We returned with two antibiotic prescriptions—hers for strep, mine for a sinus infection. After yesterday's band practice, the girl sat at the kitchen table watching a rerun of a dumb sit-com on Disney—one of the shows about kids with no parents or magic parents or parents so rich they're on a perpetual cruise. My husband hates that she watches it and gave her the usual raft of crap about it.

I had to remind him of all the things she does well, including the fact that she's a straight-A student who can play Pink Floyd's "Us and Them" on saxophone—and that she did much of it for the first three weeks of school while having strep and a cold! So what if she wants to veg out in front of the TV or play a game on the computer? So what if there's a witch riding a bicycle through the smelly-socks air in her room?

This morning, I fed her Throat Soother tea, oatmeal, and a banana. She didn't have time to drink all the tea or eat any of the banana. And right now, she's giving the speech she worked on until 9:00 p.m. yesterday, and then the kids will vote. My fingers are crossed. If she wins, she goes to meet the mayor. If she doesn't, it's one less thing to do. May she get the thing she needs.